By Dale Mathers
Alchemical symbols are a part of pop culture, so much lately popularised within the Harry Potter books. Alchemy intrigued Carl Jung, the founding father of analytical psychology. It encouraged him as he wrote ‘the crimson Book’ - the magazine of his voyage of inner discovery. He committed a lot of his lifestyles to it, utilizing alchemical symbols as metaphors for subconscious strategies. Alchemy and Psychotherapy explores the difficulty of alchemy within the consulting room and its program to social and political matters. This publication argues opposed to the dominant discourse in modern psychotherapy - clinical materialism - and for the invention of religious meaning.
Alchemy and Psychotherapy has 4 major sections:
‘Alchemy and meaning’ - appears to be like on the background of alchemy, quite the logo of the coniunctio - sacred marriage - a metaphor for the healing relationship.
'The symbolic attitude’ - explores operating with goals, fairytales, astrology and the physique: every one of that is a symbolic language.
‘The spirit and the usual world’ - discusses the idea that of 'burn out' - of therapists, our ecological assets, the paranormal elements of quantum physics and the philosophical underpinning of image formation.
‘Clinical Applications’ - indicates alchemy’s use with sufferers of abuse, these suffering to safe gender id, in anorexia and in ‘social healing’ - atonement and restorative justice - which follow the assumption of the coniunctio.
Alchemy and Psychotherapy is illustrated all through with medical examples, alchemical photos and poetry which emphasise that alchemy is either an artistic paintings and a technological know-how. Bringing jointly members from quite a lot of disciplines, Dale Mathers and members express that remedy is either paintings and technological know-how, that the consulting room is the alchemical laboratory, and that their examine is their inventive engagement. Alchemy and Psychotherapy may be a worthwhile source for practitioners, scholars in any respect degrees of psychotherapy, analytical psychology, psychoanalysis and artistic, art-based remedies and for artistic practitioners (in movie, literature and acting arts) who draw on Jung’s principles.
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Additional resources for Alchemy and Psychotherapy: Post-Jungian Perspectives
In Jung’s model of the psyche the highest value is the self. We are entirely unconscious at birth and consciousness emerges slowly as we grow older. The unconscious is the natural state which Jung called ‘Reality in potentia’ (CW 9i, para. 498), all that we could be and have ever been. Consciousness is the awareness of oneself as a subject, an ‘I’, separate from the world and the unconscious. Jung called that ﬁrst centre of consciousness the ego. Also, just as there is an ‘I’, which is the centre of consciousness, there is also a greater ‘I’, namely the ‘I which is unconscious’.
The sculpted form gradually emerges as wood is 28 MYSTERIUM CONIUNCTIONIS chipped away to reveal the true individual essence. We can see this impulse towards manifesting a true inner essence in young people’s instinctive urge to live life for its own sake and in so doing, become rooted in reality, their limits and their abilities. Our collective world is out of balance. Continuing advances in technology and encroaching materialistic inﬂuences disrupt authentic patterns of human life. Some people perceive the era of scientiﬁc rationalism as wakening humanity from an age-old dream state, as if the power to distinguish ‘real’ from ‘unreal’ is itself subject to biological evolution (Burckhardt, 1974, pp.
Edmonds, WA: The Alchemical Press. —— (2004) Corpus Hermeticum. Hermes Tristmegistus (Trans. C. Salamon, D. van Oyen and W. D. Wharton) in The Way of Hermes London: Gerald Duckworth and Co. Ltd. 25 RABBI DAVID L. FREEMAN Caccia, D. (1975) Poems and Aphorisms. London: Interprint. Campbell, J. (1973) The Hero with a Thousand Faces. Princeton, NJ: Princeton University Press. Edinger, E. (1992) Ego and Archetype. Boston, USA and London: Shambhala. Jacobi, J. (1995) Paracelsus, Selected Readings, Bollingen Series XXVIII.